Wednesday, June 29, 2011
Tuesday, June 28, 2011
Today we announced that 25 million people have signed up for Formspring - pretty cool! Of the 25 million, what's your favorite Formspring account and why?
Assuming you have five senses, which one would you like to keep?
How to implement a resizable property sheet class that contains a menu bar in Visual C++ 6.0 http://ping.fm/8DKkD
Monday, June 27, 2011
Sunday, June 26, 2011
Honour Is Not Seemly For A Fool
King, Prince, Braggart, Thief, Liar, Agitator, Gossip, Sycophant, Egotist, Glutton, Fool, Drunkard, Sluggard, Meddler, Madman, Tattler, Brawler, Misanthrope, Deceiver, Flatterer, Blowhard, Deserter, Perverter, Quibbler, Usurer, Charlatan, Hypocrite, Huckster, Dissembler, Malingerer, Fugitive, Despot, Murderer, Usurper, Tyrant, Miser, Peacock and Coddler are written in the sand at our feet: We deny, bluster, bargain for rank, feel isolated, and either accept or perish.
Tuesday, June 21, 2011
Is Blogger Down? Post title here...
Vickie Howell
Looks like Blogger's down again. :(
2 minutes ago via Twitter · Like · · @VickieHowell on Twitter
Ernie Cordell And my buddy looks like it's up. Hmmm . . .
a few seconds ago · Like
Looks like Blogger's down again. :(
2 minutes ago via Twitter · Like · · @VickieHowell on Twitter
Ernie Cordell And my buddy looks like it's up. Hmmm . . .
a few seconds ago · Like
Sunday, June 19, 2011
Song of Solomon 5:4 My lover thrust his hand through the latch-opening; my heart began to pound for him. http://ping.fm/DyfIt
Friday, June 17, 2011
Wednesday, June 15, 2011
Tuesday, June 14, 2011
Monday, June 13, 2011
Friday, June 10, 2011
World Wide Words: Bated breath
Let's try this again with the commentary that I not only originally intended, but actually wrote:
q1: The crux of the biscuit is the apostrophe . . .
q2: For those who know the older spelling or who stop to consider the matter, baited breath evokes an incongruous image; Geoffrey Taylor humorously (and consciously) captured it in verse in his poem Cruel Clever Cat:
Sally, having swallowed cheese,
Directs down holes the scented breeze,
Enticing thus with baited breath
Nice mice to an untimely death.
From: http://ping.fm/JVVIl
q1: The crux of the biscuit is the apostrophe . . .
q2: For those who know the older spelling or who stop to consider the matter, baited breath evokes an incongruous image; Geoffrey Taylor humorously (and consciously) captured it in verse in his poem Cruel Clever Cat:
Sally, having swallowed cheese,
Directs down holes the scented breeze,
Enticing thus with baited breath
Nice mice to an untimely death.
From: http://ping.fm/JVVIl
Bank Not Responsible for Letting Hackers Steal $300K From Customer | Threat Level | Wired.com http://ping.fm/0ZYIK
Thursday, June 09, 2011
Wednesday, June 08, 2011
Shroud of Turin: The Work of a Renaissance Artist?
Italian art historian Luciano Buso has a new and unique theory about the Shroud of Turin, the controversial 14-foot-long cloth in which some people believe Jesus Christ was buried. Rather than dismissing the battered linen relic—which may rank among the world’s most studied artifacts—as a fraud, he has suggested in recent interviews and a book that an authentic version did indeed exist at some point in history. By the early 1300s, however, it had disintegrated so much that the Catholic Church asked the famous Renaissance painter Giotto di Bondone to create a precise replica, according to Buso’s hypothesis. The original, meanwhile, either crumbled into nothingness or was lost or burned.
A full view of the Shroud of Turin.
For centuries, scientists and historians have pored over the mysterious Shroud of Turin, a bloodstained piece of linen that bears the faint outline of a crucified man, hoping to decode what the image represents and how it was created. The first documented reference to the relic dates back to the 14th century, and historical records suggest it changed hands many times until 1578, when it wound up in its current home at the Cathedral of Saint John the Baptist in Turin, Italy. While the Catholic Church has never taken an official position on the cloth’s authenticity, the Vatican has made statements attesting to its value and arranged for a number of public viewings, most recently in the spring of 2010.
The advent of photography in the late 19th century forever altered the course of the shroud’s history. In 1898, a lawyer named Secondo Pia took the first known photograph of the cloth, and his negative revealed new details, including strikingly clear facial features. Scientific interest in the relic immediately picked up. In 1902, the French anatomist Yves Delage, an agnostic, inspected the photographs and pronounced that the figure on the shroud was indeed Jesus Christ. The first direct examinations of the cloth were conducted in the 1970s, most famously by the Shroud of Turin Research Project (STURP), a team of scientists led by physicist John P. Jackson of the University of Colorado. The group found that the markings on the cloth were consistent with a crucified body and that the stains were real human blood; they also suggested that the image’s shading patterns contained three-dimensional information. However, they could not explain how the imprint ended up on the fabric in the first place.
In 1988, scientists removed a swatch of the shroud for radiocarbon testing. Three independent laboratories concluded that the material originated between 1260 and 1390, leading some to deem it inauthentic. Since then, however, further studies have called those findings into question, suggesting that the researchers inadvertently tested material grafted onto the original shroud during repairs made in the Middle Ages. Other analyses, many of which proved controversial and yielded conflicting results, have focused on the geographic origin of pollen traces and dirt particles detected on the fabric.
Giotto's "Kiss of Judas" fresco at the Scrovegni Chapel in Padua, Italy.
Buso is not the first expert to theorize that the shroud could have been the work of an artist. In May 2010, for instance, the American scientist Gregory S. Paul published a study claiming that the outline’s undersized head and unequal arm lengths were inconsistent with healthy modern humans’ proportions. He hypothesized that an amateurish Gothic artist with poor anatomical knowledge had painted the cloth and passed it off as a genuine relic. In 2009, the American artist Lillian Schwartz made waves when she maintained that Leonardo da Vinci had intentionally faked the Shroud of Turin to fool his contemporaries, using early photographic techniques and a sculpture of his own face to produce the shadowy image.
Buso believes that Giotto, a master painter best known for decorating the elaborate Scrovegni Chapel in Padua, Italy, never intended to dupe believers and even used Jesus’ actual burial shroud as his model. He claims to have detected the artist’s signature and several faint appearances of the number 15—a reference, in his view, to the year in which Giotto created the replica—hidden in the subject’s face and hands. “[Giotto] wasn’t trying to fake anything, which is clear from the fact that he signed it…to authenticate it as his own work from 1315,” Buso told the Daily Mail.
Previous investigations have failed to uncover Giotto’s various stamps on the cloth because they were made with cryptic brushstroke patterns nearly invisible to the naked eye, Buso said. He also pointed out that his theory places the origin of the artifact squarely within the window of time pinpointed by the 1988 radiocarbon analysis. Buso’s hypothesis has been met with criticism, including by Bruno Barberis, director of the Holy Shroud Museum in Turin. A firm believer in the artifact’s authenticity, Barberis told the Daily Telegraph that physical and chemical tests have already proven that the shroud is not a painting.
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Posted in Art History, Christianity, Jesus Christ, Religion
From: http://ping.fm/B3LLc
A full view of the Shroud of Turin.
For centuries, scientists and historians have pored over the mysterious Shroud of Turin, a bloodstained piece of linen that bears the faint outline of a crucified man, hoping to decode what the image represents and how it was created. The first documented reference to the relic dates back to the 14th century, and historical records suggest it changed hands many times until 1578, when it wound up in its current home at the Cathedral of Saint John the Baptist in Turin, Italy. While the Catholic Church has never taken an official position on the cloth’s authenticity, the Vatican has made statements attesting to its value and arranged for a number of public viewings, most recently in the spring of 2010.
The advent of photography in the late 19th century forever altered the course of the shroud’s history. In 1898, a lawyer named Secondo Pia took the first known photograph of the cloth, and his negative revealed new details, including strikingly clear facial features. Scientific interest in the relic immediately picked up. In 1902, the French anatomist Yves Delage, an agnostic, inspected the photographs and pronounced that the figure on the shroud was indeed Jesus Christ. The first direct examinations of the cloth were conducted in the 1970s, most famously by the Shroud of Turin Research Project (STURP), a team of scientists led by physicist John P. Jackson of the University of Colorado. The group found that the markings on the cloth were consistent with a crucified body and that the stains were real human blood; they also suggested that the image’s shading patterns contained three-dimensional information. However, they could not explain how the imprint ended up on the fabric in the first place.
In 1988, scientists removed a swatch of the shroud for radiocarbon testing. Three independent laboratories concluded that the material originated between 1260 and 1390, leading some to deem it inauthentic. Since then, however, further studies have called those findings into question, suggesting that the researchers inadvertently tested material grafted onto the original shroud during repairs made in the Middle Ages. Other analyses, many of which proved controversial and yielded conflicting results, have focused on the geographic origin of pollen traces and dirt particles detected on the fabric.
Giotto's "Kiss of Judas" fresco at the Scrovegni Chapel in Padua, Italy.
Buso is not the first expert to theorize that the shroud could have been the work of an artist. In May 2010, for instance, the American scientist Gregory S. Paul published a study claiming that the outline’s undersized head and unequal arm lengths were inconsistent with healthy modern humans’ proportions. He hypothesized that an amateurish Gothic artist with poor anatomical knowledge had painted the cloth and passed it off as a genuine relic. In 2009, the American artist Lillian Schwartz made waves when she maintained that Leonardo da Vinci had intentionally faked the Shroud of Turin to fool his contemporaries, using early photographic techniques and a sculpture of his own face to produce the shadowy image.
Buso believes that Giotto, a master painter best known for decorating the elaborate Scrovegni Chapel in Padua, Italy, never intended to dupe believers and even used Jesus’ actual burial shroud as his model. He claims to have detected the artist’s signature and several faint appearances of the number 15—a reference, in his view, to the year in which Giotto created the replica—hidden in the subject’s face and hands. “[Giotto] wasn’t trying to fake anything, which is clear from the fact that he signed it…to authenticate it as his own work from 1315,” Buso told the Daily Mail.
Previous investigations have failed to uncover Giotto’s various stamps on the cloth because they were made with cryptic brushstroke patterns nearly invisible to the naked eye, Buso said. He also pointed out that his theory places the origin of the artifact squarely within the window of time pinpointed by the 1988 radiocarbon analysis. Buso’s hypothesis has been met with criticism, including by Bruno Barberis, director of the Holy Shroud Museum in Turin. A firm believer in the artifact’s authenticity, Barberis told the Daily Telegraph that physical and chemical tests have already proven that the shroud is not a painting.
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Posted in Art History, Christianity, Jesus Christ, Religion
From: http://ping.fm/B3LLc
Tuesday, June 07, 2011
What do you think the next Question of the Day should be?
If you were a bucket of paint, who would do your job?
Monday, June 06, 2011
If you were given the money to start a new business, what business would you open?
Software Development: I already built the infrastructure.
Saturday, June 04, 2011
Friday, June 03, 2011
Paris Hilton wants to molest your stomach! Lol
This is a question? Internally or externally and with what implements or comestibles?
Thursday, June 02, 2011
ernie.cordell@gmail.com sent you a link to the following content:
Known Issue: Problems connecting Twitter accounts in Socialize
http://ping.fm/XkicO
The sender also included this note:
Where there's a Will, there's a Grace.
Known Issue: Problems connecting Twitter accounts in Socialize
http://ping.fm/XkicO
The sender also included this note:
Where there's a Will, there's a Grace.
ernie.cordell@gmail.com sent you a link to the following content:
Known Issue: Problems connecting Twitter accounts in Socialize
http://ping.fm/tjOci
The sender also included this note:
Where there's a Will, there's a Grace.
Known Issue: Problems connecting Twitter accounts in Socialize
http://ping.fm/tjOci
The sender also included this note:
Where there's a Will, there's a Grace.
There's a little more than spilled glue, since this is from whence I came:
http://ping.fm/77eKt(computer_science)
http://ping.fm/77eKt(computer_science)
Wednesday, June 01, 2011
Tuesday, May 31, 2011
Monday, May 30, 2011
Thursday, May 26, 2011
Night of the Living Dead - Wikipedia, the free encyclopedia
Night of the Living Dead is a 1968 American independent black-and-white zombie film directed by George A. Romero. It premiered on October 1, 1968, and was completed on a USD$114,000 budget. After decades of cinematic re-releases, it grossed $12 million domestically and $18 million internationally. Night of the Living Dead was heavily criticized during its release because of its explicit content. However, it eventually received critical acclaim and was selected by the Library of Congress for preservation in the National Film Registry as a film deemed "culturally, historically or aesthetically significant."
From: http://ping.fm/uP0jK
From: http://ping.fm/uP0jK
Wednesday, May 25, 2011
Tuesday, May 24, 2011
Monday, May 23, 2011
Sunday, May 22, 2011
Google Goggles - Info | Facebook
Check out this website I found at facebook.com
Just in case you happen to be looking for weird yellow phycomycetes and all the pages about it are now defunct. Or something like that.
Thursday, May 19, 2011
Wednesday, May 18, 2011
Tuesday, May 17, 2011
Thursday, May 12, 2011
The Mind Research Network and Charting Creativity - NYTimes.com
“Creativity is kind of like pornography — you know it when you see it,” said Rex Jung, a research scientist at the Mind Research Network in Albuquerque.
(But wait! There's more . . . . )
From: http://ping.fm/pEzGa
(But wait! There's more . . . . )
From: http://ping.fm/pEzGa
Wednesday, May 11, 2011
Christina Perri's "Distance"
The sun is filling up the room, and I can hear you dreaming.
Do you feel the way I do? Quiet now.
I wish we would just give up, 'cause the best part is falling.
Call it anything but love.
And I will make sure to keep my distance.
Say I love you, and you're not listening.
And how long can we keep it slow? Oh, oh.
Please don't stand so close to me; I'm having trouble breathing.
I'm afraid of what you'll see right now.
I give you everything I am, all my broken heartbeats, until I know you'll understand.
And I will make sure to keep my distance.
Say I love you, and you're not listening.
And how long can we keep it slow? Oh, oh, oh.
And I keep waiting for you to take me.
You keep waiting to say what we have.
So I'll make sure to keep my distance.
Say I love you, and you're not listening.
And how long can we keep it slow? Oh, oh, oh.
Make sure to keep my distance.
Say I love you, and you're not listening.
How long 'till we call this love, love, love?
More lyrics: http://ping.fm/PxVs5
Do you feel the way I do? Quiet now.
I wish we would just give up, 'cause the best part is falling.
Call it anything but love.
And I will make sure to keep my distance.
Say I love you, and you're not listening.
And how long can we keep it slow? Oh, oh.
Please don't stand so close to me; I'm having trouble breathing.
I'm afraid of what you'll see right now.
I give you everything I am, all my broken heartbeats, until I know you'll understand.
And I will make sure to keep my distance.
Say I love you, and you're not listening.
And how long can we keep it slow? Oh, oh, oh.
And I keep waiting for you to take me.
You keep waiting to say what we have.
So I'll make sure to keep my distance.
Say I love you, and you're not listening.
And how long can we keep it slow? Oh, oh, oh.
Make sure to keep my distance.
Say I love you, and you're not listening.
How long 'till we call this love, love, love?
More lyrics: http://ping.fm/PxVs5
Monday, May 09, 2011
Mine
Wait a minute I don't want you to know
It's the only way that I might grow
A secret's safe behind a pretty smile
And it's mine, mine, mine, mine, mine, mine
What's with all the late night liquored phone calls?
I don't think your love likes me at all
A secret's safe behind a pretty smile
But it's mine, mine, mine, mine, mine, mine
What, what might you do
To find out why I can't love you?
I can't love you!
Who said it was cool to be asking me these questions?
Who, what and when, where and why? I'm making my head spin
When was it an option to put your lips upon my lips?
And how did this happen?
And why are you laughing?
And how do I get back together again?
Ohhhh, ohhh, ohhhh, ohhh, ohhh
What, what might you do?
What, what might you do
To find out why
To find out why
I can't love you?
I can't love you!
More lyrics: http://ping.fm/OHRO7
It's the only way that I might grow
A secret's safe behind a pretty smile
And it's mine, mine, mine, mine, mine, mine
What's with all the late night liquored phone calls?
I don't think your love likes me at all
A secret's safe behind a pretty smile
But it's mine, mine, mine, mine, mine, mine
What, what might you do
To find out why I can't love you?
I can't love you!
Who said it was cool to be asking me these questions?
Who, what and when, where and why? I'm making my head spin
When was it an option to put your lips upon my lips?
And how did this happen?
And why are you laughing?
And how do I get back together again?
Ohhhh, ohhh, ohhhh, ohhh, ohhh
What, what might you do?
What, what might you do
To find out why
To find out why
I can't love you?
I can't love you!
More lyrics: http://ping.fm/OHRO7
Sunday, May 08, 2011
Ernie Admits Talking To Someone Called “Um No.”
Right at this time, Ernie Cordell was caught testing a blog tool, as well as having a simultaneous chat with someone: When asked if he would reveal the identity of this person he said, “Um, No.” Whether these are first and last names or a Chinese operative, we are unsure. We now return this blog to the control of his audience.
Saturday, May 07, 2011
formspring.me
You people are really bad about following instructions. Ask me about shifts and flip-flops. http://formspring.me/erniecordell
What historical time period would you most like to visit?
Yesterday, before I broke my time machine.
Tuesday, May 03, 2011
Monday, May 02, 2011
Sunday, May 01, 2011
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